Archive for the 'Editorial Comment' Category

Wardi Special: Presidential Elections 2007 - A Nation at Gun Point?

Understanding Pakistan Project Team September 25th, 2007

By: Athar Osama

[Note: While this editorial was being written, Justice Wajihuddin Ahmed has announced his candidacy for the President of Pakistan as a consensus candidate of the judicial community. If nothing else, this makes a bold and daring statement that men of principle are still willing to take on the mighty and the uniformed. A man of integrity and principles, we wish Justice Wajihuddin best of luck of luck in his endeavor - Ed.] 

pk3-Pervez-Musharraf.jpgWith the date for the Presidential Elections now being announced for Oct 6, 2007, the year-long speculation about whether or not General Musharraf will (or will be able to) seek another term in office is coming to an end. Barring any fresh legal or political challenges which are likely, but not certain, Presidential Elections WILL be held on Oct 6, 2007 and in all likelihood, General Musharraf, in violation of the Constitution of Pakistan, WILL still be holding another “office of profit”, namely, his position as Chief of Army Staff at the time of his re-election.

Whether or not he will give up his uniform after–and only if–he is re-elected as President of Pakistan for a second term is really immaterial. Having used every potential trick under his sleeve to first usurp power from its rightful owners–the people of Pakistan and their democtracally elected representatives–and then legimitize his rule through farce–and perhaps rigged–Presidential Referendum and then a democratic facade, the General is now well on his way to using his uniform to threaten, bully, and harrass all his political opponents and to-be defectors from his own party–but most importantly, the people of Pakistan–to “elect” him to office once again.

If one decides to discount the increasingly irritated and hostile public opinion, as evidenced by the Lawyer’s Movement earlier this year, and the increasingly independent Supreme Court as a result, the election of the President on October 6th seems like a foregone conclusion.  It would, however, be rather unwise and shortsighted to discount these recent developments so easily. In this Special Edition of Understanding Pakistan, we look at the Politics of Wardi in the lead up to the proposed Presidential Elections in October 2007. More specifically:

  • Justice (Retd) Wajihuddin Ahmed, one of the few honorable Justices of the Supreme Court of Pakistan who refused to take an oath of allegiance under General Musharraf’s Provisional Constitutional Order (PCO) and chose to retire instead, in article written in May 2007, talks about the Constitutional Position on Presidential Elections. While  some of what Justice Ahmed speculates about is now established reality, his article is refreshing as it is informative about the issues that confront our Supreme Court today… 
  • Salman Akram Raja, an advocate of the Supreme Court of Pakistan, takes a look at the issues involved in the election of the Incumbant and the challenges that Supreme Court faces in the ongoing legal battle today. The author presents an interesting set of legal arguments including some legal precedence by this very Court that may have restricted the options that the Court now has to rule against the dual office of the President….
  • Syed Sharifuddin, a Constitutional Advisor to the Commonwealth Secretariat in London, again addressing the issue of General Musharraf’s re-election brings to bear some international legal practice and evidence to the question. It engages in an interesting legal jugglery to, on the one hand, encourage the current regime to follow the Constitution and stand-down and, on the other hand, to cajole them into avoiding adopting extra-legal means to (once again) subvert the Constitution….
  • Athar Osama, in a “History of Failure: The Rise and Fall of Military “Experiment” in Pakistan” argues against the futility of electing a President in Uniform and carrying on with the painful and useless exercise of trying to create a better democracy by practicsing dictatorship–a process whose greatest affectees are the Pakistani people themselves…

Before we provide Understanding Pakistan’s own assessment of the likely Politics of Wardi, we leave you with this somewhat humorous but mostly ironic parody of General Musharraf’s insistence on clinging onto his Khakis. One particular thing that caught my eye and attention as I watched this was a placard that said: “Apne Mulk ko Fatah Kerna Bund Kero”

Pervez Musharraf at Exit
09:46

Returning back to our own analysis, we believe that the potential challenges to the President’s Election can come from four different sources, namely, legal, political, people, and institutional (the army). We describe each in more detail and rate these according to their likelihood and impact.

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Religious Extremism in Our Midst: A Battle for Pakistan’s Soul?

Understanding Pakistan Project Team August 30th, 2007

By: Athar Osama

pk3-ds050326.jpgEver since the Lal Masjid Saga ended, there have been a large number of opinions and analyses of what went wrong and perhaps how to fix it. Different commentrators have termed the post-Lal-Masjid era as a manifestation of a society on a collision course with itself. It has been termed, repeatedly, in the media as a “Battle for Pakistan’s Soul”. It is not clear whether and what this battle is? Who is going to fight it? and How will it be fought? It is not even clear (here) what the soul of Pakistan actually is that we’re talking about? Understanding Pakistan covered the Lal Masjid story as it happened and supported an Online Petition (here) to determine the truth behind the circumstances and motives of what transpired during several months leading upto the Lal Masjid and during Operation Silence in July, 2007.

There is no doubt that Pakistan’s social, political, and religious fabric suffers from considerable and growing extremism. Lal Masjid was perhaps only one of the manifestations of that inner restlessness and discontent. It may not be the last. What are we doing to rid our country of religious extremism–or for that matter extremism of any kind? In this Understanding Pakistan Special on Relgious Extremism In Pakistan, we try to address some of the questions that confront us today and invite reader’s opinions on these issues.

  • Do we, Pakistanis, engage in a duplicity (or hypocracy) when we tell the West to better understand why Muslims hate them but do not ourselves make an attempt to understand why people within our own societies are turning into extremists and terrorists?
  • Is it the lack of a constitutional and political space–an opportunity to address all national issues, including whether Shariah be imposed in Pakistan, and in what shape and form–that is turning a large number amongst us into fanatics against the status-quo?
  • Is religious extremism a manifestation of poverty and economic circumstances? Would providing better–modern–education to children in schools rather than madressah’s solve the problem of religious extremism from our societies?
  • Is there any hope that religious extremists could be co-opted back into mainstream politics so that their grievances are addressed through a political process rather than extra-legal means?
  • Where do we see ourselves heading, 5, 10, 15 years from now, as a nation that is being pulled apart by at least two set of opposing forces–one that of religious extremists and the other secularists–both of whom want to take the country where (perhaps) majority of us don’t want to go?

pk13-41332644_kfc_ap_416.jpgThese are hard–very hard–questions. But one thing is certain that, sooner or later, we will have to address these questions for ourselves with utmost honesty and sincerity. In order to promote this debate, Understanding Pakistan is presenting four different viewpoints on this issue:

  • Ibn-e-Khuldun argues that it is the lack of political space to solve their issues that drives people to become extremists and terrorists
  • Don Belt, in a piece recently published in National Geographic, presents a variety “geographical” analysis of what’s wrong with Pakistan’s religious make-up
  • Dr. Pervez Hoodbhoy presents a rather hopeless picture of the religious extremists and their political-moralistic agendas and stops just short of calling for the elimination of this “totalalitarian” force. 
  • Pew Global Attitudes Project looks at the issue of religious extremism as wider problem within the Muslim world than just Pakistan  

Regardless of how one sees it, we believe, that better understanding the phenomenon of religious extremism within our societies is critical to taking the first steps towards creating a society that is at peace with itself. What steps would be necessary to achieve those objectives? How would these be achieved? We believe that these questions have so far escaped a serious examination. Understanding Pakistan also launches a New Poll focusing on steps that might be necessary to fight religious extremism in Pakistan.

Please register your VOTE and drop us a COMMENT to tell us what you think and how you believe this Battle for Pakistan’s Soul must be fought? Religious extremism is a problem that is gradually but surely eating away at the fabric of our society. It is also something that we probably cannot and should not delay addressing any longer. Understanding Pakistan hopes to create an opportunity to have that conversation in the weeks and months to come.  

Aza’adi Special-Pakistan at the Crossroads: To be, But What to be? That is the Question!

Athar Osama August 14th, 2007

By: Athar Osama

Today is the Sixtieth Anniversary of the Independence of Pakistan. Today, sixty years ago, Pakistan came into being as a state established for the Muslims of the subcontinent to fashion their lives according the requirements of their own religion. Sixty years have gone by and Pakistan has a come a long way from a weak and fragile–almost by design–state that was declared a geographical absurdity to one that has not only survived but, in some ways, thrived as well. In other ways, though, Pakistan continues to struggle to define itself till this day. It is a state where power belongs to a small elite group of individuals and not to the people. It is state where it cannot be said with surety and conviction that the govern-ors govern with the consent of the governed. It is a state where extreme poverty still exists for as many as half of the country’s population and a country that continues to score among the lowest in the world on key indicators of human development whether it is education, health, mortality or economic and political freedom–alongside countries of sub-Saharan Africa.

pk11-UPPPollonGovernanceSystems.JPGWhile we should all be thankful to Allah Almighty for giving us this piece of land, that we can call our home, and its people, our people, we should also not leave any stone unturned to make this piece of land the envy of the world. We are far from that aspiration and there is a long way to go. In fact, some of us may argue that we aren’t even moving in the right direction. Ironically, Pakistan is a country that has not yet come to terms with some of the most important questions that must define a country’s march into the future:

  • What is the purpose of its existence (e.g. Whether it was created as a state for the Muslims or an Islamic State?)
  • What should be the system of governance that would be put into practice (e.g. Democracy or Dictatorship), and
  • And how do we, Pakistanis, see Law and Constitution, whether the latter is a mere piece of paper to be followed, if convenient, and discarded, if necessary or defines “rules of the game” that must be adhered-to to bring order and stability to our lives.

No wonder then, that every now and then, we, Pakistanis, find our country at a crossroads. It is also no surprise then that on this–the 6oth Anniversary of Pakistan’s Independence–a lot of Pakistanis are asking themselves the same question. What was Pakistan created for and why does it exist? Understanding Pakistan has engaged with this debate before (here, here, and here) as we looked at the passage of the Objectives Resolution (here). We add two new perspectives to this debate in this Aza’adi Special Edition of Understanding Pakistan.

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Editorial Comment: UPP Overtaken by Demands of Today’s Reality

Understanding Pakistan Project Team July 14th, 2007

pk5-kar11105121050_pakistan_judicial_crisissff-512x349.jpgWhen we started the Understanding Pakistan Project, we had hoped to make a contribution by helping generate a dialogue between Pakistanis about their country’s history. While the temptation to do something more current and real, has always been tremendous, we had purposefully avoided doing so just because we thought that by understanding the events that have shaped us, we would gain the perspective to analyze and negotiate our present and future. 

While there was one immediate time concern that had shaped the timeline of Understanding Pakistan Project, namely, the upcoming General Elections in October 2007, we had expected a more or less smooth ride. Alas, that was not to be…

defaul4.jpgThe ongoing constitutional saga between the President and the Judiciary is shaping up to be an important and defining one in the country’s constitutional history. This is now nearing its close and keeping everyone revitted to the media. Yet, while the verdict in the CJP Case is likely to bring the fight for the independence of Judiciary to a closure, it is only going to be the starting point of an even greater struggle for the right of Pakistani people to be governed, through their consent, by a constitutional government.

Then came May 12, 2007–a black and especially unfortunate day in the country’s recent political history.  It was a day when the state stood watching as tens of poor Karachiites were murdered in cold blood in political clashes throughout the city. It was an especially disturbing event because, we believe, it might have foretold of still grimmer events to come later.

The recent heart-breaking end to the Lal Masjid Episode is  yet another event that has the potential of making or breaking the Pakistani nation. In the words of an online petition that calls for an independent judicial inquiry into this incident, “whether and how we learn from this episode is likely to determine if we are able to dodge our ultimate fate as the Next Afghanistan or the Next Iraq”.

pk4-lalmasjid20070710_02.jpgIn the face of such momentuous and heart-wrenching events, Understanding Pakistan Team has found it difficult not to engage with these issues that are defining Pakistan as we speak. We have, therefore, decided to expand our focus a bit by incorporating occasional posts about substantive current events as well. We hope our readers will welcome this editorial decision and will continue to remain engaged in the historical discussion as well. 

Minus some defections in the Understanding Pakistan Team, the Project is on track in meeting its objective of providing you the best and most comprehensive commentary on Pakistan’s History. We encourage you to participate by visiting often, telling your friends about UPP, and commenting on the various posts. Feel free to give us your thoughts on this and more …

Understanding Pakistan Team

[Figures: Karachi Killings on May 12th, 2007 (Top),  Reference Against Chief Justice of Pakistan, March 9, 2007 onwards (Middle), Military Operation Against Jamia Hafsa -  July 10, 2007 (Bottom)]

Editorial Comment: Pakistan - A State for Muslims or an Islamic State?

Understanding Pakistan Project Team June 25th, 2007

This week’s discussion on the Objectives Resolution opens an opportunity for Understanding Pakistan to shed some light on the one of the most fundamental, perplexing, hijacked, and emotionally charged issues, namely, the role of religion in Pakistan’s politics, constitution, economics, and society. Put simply:  Was Pakistan created to become state for Muslims, or an Islamic State. The difference between the two ideas is both fundamental and profound. 

If Pakistan was created as a state for the Muslims (of the sub-continent), it came into being on August 14th, 1947 and–although it lost part of its raison de’tre in 1971–it still pretty much sticks to this original ideal. If, instead, Pakistan was created to become an Islamic state, it has still a long way to go even after 60 years of its independence. In a state for the Muslims, for instance, people can choose what code of law and conduct is to be observed and the system of governance created. In an Islamic state, on the other hand, only the Law of Allah–what is commonly referred to as Shariah–must apply.

This then quickly leads to images of two opposite extremes, namely, would Pakistan be a secular state or a Shariah-based state. Both these words, “secular” and “Shariah” are grossly misunderstood and have, over time, been so demonized that at this point it hardly remains possible to have a decent conversation that explores what lies beneath this terminology and rhetoric. Understanding Pakistan will attempt to jumpstart this conversation and sustain it as Pakistan’s story goes forward…

This week, we are publishing two very interesting pieces–both originally published elsewhere–arguing the opposite sides of this debate:

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